According to my cell phone calendar, today—traditionally
called Columbus Day—is now also known as Indigenous Peoples’ Day. I decided to
focus on one large group of people indigenous to North America—the Algonquian
language tribes. I have often used tribes from this linguistic group as
characters in my stories.
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Algonquin Couple
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There is an Algonquin (or Algonkin) tribe, who live in Canada. Most live in Quebec.
Today, the nine Algonquin bands in that province and one in Ontario have a
combined population of about 11,000. The Algonquin peoples call themselves
either Omàmiwinini (plural: Omàmiwininiwak) or the more
generalised name of Anicinàpe. Culturally and linguistically, they are
closely related to the Odawa and Ojibwe, with whom they form the larger
Anicinàpe grouping.
The tribe has also given its name to the much larger
heterogeneous group of Algonquian-speaking peoples who stretch from the
Atlantic seaboard states of the United States, north into Canada, and west as
far as the Great Plains. Many Algonquins still speak the Algonquin language,
called generally Anicinàpemowin or specifically Omàmiwininìmowin.
The language is considered one of several divergent dialects of the Anishinaabe
languages.
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| Pre-contact distribution of
Algonquian languages |
These are dozens of distinct Native American tribes who
speak languages that are related to each other. Before the days of DNA, linguistics
was the primary way to trace the different tribes to determine migration
patterns and possible common ancestry.
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Lenni Lenape Women
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It is difficult to make generalizations about
"Algonquian” indigenous people because of the differences developed in
their cultures based on where they settled and how they adapted to their environments.
Life among the northern woodland tribes was much different than among those
Algonquian tribes who settled on the Great Plains and hunted buffalo. The Wiyot
and Yurok tribes in California also speak an Algonquian-based language.
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Lenni Lenape Man
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The following tribes are considered Algonquian based on
linguistics:
Abenakis, Algonquins, Arapahos,
Attikameks, Blackfeet, Cheyennes,
Crees, Gros Ventre, Illini, Kickapoo, Lenni
Lenape/Delawares, Lumbees (Croatan Indians), Mahicans (including Mohicans,
Stockbridge Indians, and Wappingers), Maliseets, Menominees, Sac and Fox,
Miamis, Métis/Michif, Mi'kmaq/Micmacs, Mohegans (including Pequots, Montauks,
Niantics, and Shinnecocks), Montagnais/Innu, Munsees, Nanticokes,
Narragansetts, Naskapis, Ojibways/Chippewas,
Ottawas, Passamaquoddy, Penobscots, Potawatomis,
Powhatans, Shawnees, Wampanoags (including the Massachusett, Natick, and
Mashpee), Wiyot, and Yurok. [I have bolded the names of tribes I personally
have researched and written about.]
Since I write mostly western historical romance, most of my
research has been on those tribes from the Midwest and the Great Plains. Here
is how some of them are organized, based on language:
Central Algonquian Languages
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Ojibwe Woman
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Cree-Innu
Languages
Atujanekw (Tete de Boule)
Cree
Michif (Cree-French creole)
Montagnais
Naskapi
Ojibwan
Languages
Algonkin (Algonquin)
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Ojibwe Man
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Ojibwe (Chippewa, Ojibwa, Ojibway)
Ottawa (Odawa)
Kickapoo
Menominee
Mewquaki-Sauk (Sac and Fox)
Miami-Illinois
Potawatomi
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Blackfoot Man
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Shawnee
Plains Algonquian Languages
Arapahoan Languages
Arapaho
Gros Ventre (Atsina)
Blackfoot (Siksika, Peigan, Blackfeet)
Cheyenne
As far as culture
goes, I cannot cover it for all the tribes in this post. Each
Algonquian tribe had different cultures and traditions. I will leave some of the hyperlinks
from some of my sources for readers to click on and follow if interested.
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| A 16th-century sketch of the
Algonquian village of Pomeiock. |
Traditionally, the Algonquins lived in either a birch bark wìkiwàm or in
wooden mìkiwàm. Some
Algonkian villages, particularly in the east, were permanent and had palisades
(fortified walls) around them. Other Algonquian tribes were semi-nomadic and
moved their houses frequently. Those who migrated from the Northern Woodlands
area to the Plains used buffalo hides to make tipis, or teepees.
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Arapaho village- Harper's Monthly March 1880 - ctsy Wyoming State Archives
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Traditionally, the Algonquins were practitioners of Midewiwin; they
believed they were surrounded by many manitòk. With the
arrival of the French, many Algonquins were proselytized to Christianity, but
many still practice Midewiwin or co-practice Christianity and Midewiwin.
After contact with the Europeans, the Algonkins became one
of the key players in the fur trade. This led them to fight against the Iroquois because of
their rivalry in the fur trade.
Being primarily hunting- and fishing-based societies,
mobility was essential. Material used had to be light and easy to transport. Most Algonquian Indians who lived in the
northern woodland areas made birch bark or dugout canoes for transportation by
water. They were sewed with spruce roots and rendered waterproof by the
application of heated spruce resin and grease. During winter, the northern
tribes used toboggans to transport material. People used snowshoes and dogsleds
to travel in winter.
Although the historical Algonquin society was largely
hunters and fishers, some Algonquins practiced agriculture and cultivated corn,
beans, and squash, particularly south of the Great Lakes where the climate
allows for a larger growing season. Other notable indigenous crops historically
farmed by Algonquins are the sunflower and tobacco. Even among groups who
mainly hunted, agricultural products were an important source of food and were
obtained by trading with or raiding societies that practiced larger amounts of
agriculture. The more southern
Algonquian-speaking tribes of New England relied predominantly on slash and
burn agriculture. They cleared fields by burning for one or two years of
cultivation, after which the village moved to another location.
The Ojibwe who
settled around the great lakes cultivated wild rice. The Ojibwe also collected
maple sap and used it for both food and trade.
Hunters and warriors usually used bows and arrows, spears,
and heavy wooden clubs.
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Lenni Lenape Woman
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Children had dolls and toys, such as a miniature bow and
arrow or hand-held game. Most Algonquian mothers traditionally carried their
babies in cradleboards on their backs. For babies, tikinàgan
(cradleboard) were used to carry them. It was built with wood and covered with
an envelope made of leather or material. The baby was standing up with his feet
resting on a small board. The mother would then put the tikinàgan on her
back. This allowed the infant to look around and observe his surroundings,
therefore start learning how everyday tasks were done.
Each tribe had its own form of government. Most Algonquian
tribes had some form of tribal council. Some tribes' councils were made up of
the leaders of each village, others were made up of the leaders of each clan
(large extended family), and still others were made up of warriors who had
distinguished themselves as battle. Usually a principal leader, or chief,
presided over the council. In some tribes either men or women could be council
members and chiefs, and in others only men could do this. It depended on each
tribe's culture. Some tribes didn't have chiefs at all. Instead each village or
clan had its own leader and they were all equal in stature. Other tribes did
not have councils and the ruler was more like a king than a chief.
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Cheyenne Man
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One thing of interest to note was, many of the Algonquian
tribes were matrilineal. That meant that the people traced their lineage
through their mothers’ clans. Even in my research on the Ojibwa people where,
in more recent times, they have been patrilineal with the clans being traced
through the fathers’ clans, there is a belief that, at one time, the bands
were matrilineal.
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Cheyenne Girl
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The Cheyenne, for all their being a strong warrior society,
was matrilineal (and matrilocal, meaning, the daughters and their families in
the same clan lived by each other. If a woman lost her husband, she had her
brothers and other men in the clan to rely on.) This interesting tidbit I found
in The Cheyenne Wars Atlas:
The
Cheyenne society was democratic in nature with a social structure built upon
the family. They had a reverence for individual freedoms tempered by a respect
for the needs of the people. In the Cheyenne tribal organization, the family
was the basic social unit. A family grouping, called a kindred, began with the
lodge of the family head, branched out with the lodges of his other wives, and
again with the lodges of the daughters and their husbands.
I might also point out that among the Cheyenne, although a
man might have multiple wives, the additional wives were generally the sisters
of his first wife—a practice intended to maintain peace in the family.
As tribes like the
Arapaho, Cheyenne, and Blackfeet moved onto the plains and adopted the horse
culture, they relied more on hunting than agriculture for their food.
I cannot begin to
give an in-depth explanation of the Algonquian-speaking indigenous people of
North America. However, I encourage all who have Native American ancestry, or
those who write stories that include Native American characters to make a point to
do more than a casual research of each tribe of interest. I find the information I've discovered to be
interesting and fascinating. I try to share a bit of that “interest” in my own
writing.
The last four books I wrote dealt with the Kansas Plains,
including references to primarily the Cheyenne, and less to the Arapaho and
Sioux tribes (A Siouan-language tribe from the Dakotas and eastern Montana, the
former homeland of the Cheyenne). Here are all five of my books set on the
Kansas Plains:
HANNAH’S HANDKERCHIEF – mybook.to/HannahH-LnL
MAIL ORDER ROSLYN – mybook.to/MORoslyn
MAIL ORDER LORENA – mybook.to/MOLorena
MAIL ORDER PENELOPE mybook.to/MOPenelope
HANNAH’S HIGHEST REGARD – mybook.to/HannahHiRgd
Sources:
Wikipedia
Laura
Redish and Orrin Lewis, Native Languages of the Americas http://www.bigorrin.org/algonquian_kids.htm
http://209.157.64.201/focus/f-bloggers/2684571/posts?page=1
https://www.kidport.com/RefLib/UsaHistory/NativeAmericans/Cheyenne.htm
https://scholarworks.umt.edu/cgi/viewcontent.cgi?article=2965&context=etd
Collins,
Charles D. Jr., The Cheyenne Wars Atlas. Combat
Studies Institute Press; Fort Leavenworth, Kansas
George Catlin was the artist who painted many of the color portraits I used
